[Thursday 3pm #12] Art that never dies?

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I picture a different audience for this, my literary blog, than my theology blog. (Theology students, at least the ones at the library I work at, don’t read novels, except maybe Tolkien, to their great loss.) You, my imagined reader, are probably not a christian. In fact, you probably have a distaste for evangelicalism and for anyone who talks about the bible too much. There are good reasons for this. I am in sympathy with you. I have these two sides of me, that aren’t separate in my mind or soul, but are often separate socially – the literary world and the christian world.

But the two have to come together at the moment, because I’m writing a paper for the Newbigin Group (a theological discussion group) called ‘Beautiful Stories : writing novels for the kingdom’. In this paper, I have to use the framework for building for the kingdom laid out by Tom Wright in Surprised By Hope to talk about how my particular activity – writing – might be thought of as building for the kingdom.

Here’s a blurb on Wright’s book from the publisher:

Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation—and if this has already begun in Jesus’s resurrection—the church cannot stop at “saving souls” but must anticipate the eventual renewal by working for God’s kingdom in the wider world, bringing healing and hope in the present life.

While you, my intelligent reader, might be most suspicious of Christians who believe in the literal resurrection of Jesus, Wright uses the resurrection as the basis of Christian hope and action for justice, beauty and evangelism in the world. (You probably like the first two and not the third.) For Wright (and for me) God’s action in the world is not confined to the saving of some individual souls, whisked off to ‘heaven’ after death. Instead, God is at work redeeming, renewing the whole creation, which one day will culminate in an intervention when everything is finally set right.

You might remember weeks ago me quoting Julian Barnes piece on the fate of all writers:

For writers, the process of being forgotten isn’t clear-cut. ‘Is it better for a writer to die before he is forgotten, or to be forgotten before he dies?’ But ‘forgotten’ here is only a comparative term, meaning: fall out of fashion, be used up, seen through, superseded, judged too superficial – or, for that matter, too ponderous, too serious – for a later age. But truly forgotten, now that’s much more interesting. First, you fall out of print, consigned to the recesses of the secondhand bookshop and dealer’s website. Then a brief revival, if you’re lucky, with a title or two reprinted; then another fall, and a period when a few graduate students, pushed for a thesis topic, will wearily turn your pages and wonder why you wrote so much. Eventually, the publishing houses forget, academic interest recedes, society changes, and humanity evolves a little further, as evolution carries out its purposeless purpose of rendering us all the equivalent of bacteria and amoebae. This is inevitable. And at some point – it must logically happen – a writer will have a last reader. I am not asking for sympathy; this aspect of a writer’s living and dying is a given. At some point between now and the six-billion-years-away death of the planet, every writer will have his or her last reader. (Nothing to be frightened of : 225)

Yet the incredible claim that Wright makes is that not all art will pass away. For him, God has given us tasks to do here and now that are part of his/her ultimate plans. Part of the task artists have is to depict the beauty of creation – while taking seriously its woundedness and looking forward to its redemption. The picture he offers is of Christ’s resurrected body, still with the nail wounds in his hands – and not as something incidental to Christ, but as the means by which he is identified.

Wright doesn’t know how God will use art (or anything else) in his/her renewed heavens and earth. We have to do our bit, without yet seeing the masterplan. When the time comes, it will fit into place somehow.

A wonderful, comforting idea. But I can’t help thinking of the practicalities. It’s okay for me, writing literary fiction with claims to seriousness and meaningfulness. What about the genre writer writing another crime novel? Does their novel get forgotten or remembered?

Are novels transformed and redeemed themselves? Do they become what they should have been? Does God take their potential and fulfill it? (What would a novel look like edited by God? If the Bible is the book we have from him/her, God seems less interested in perfection and tidiness than we might expect.)

And who reads them? What form do they take? I hope it’s not anything like Borges’ Library of Babel, where very possible book, every combination of letters has been written; that is a kind of hell.

If you want to hear my paper, you’re welcome to come listen at Vose Seminary, 20 Hayman Rd Bentley on Monday 29 June at 7:30pm. Alternatively, stick around and I will be posting it here and on An Anabaptist in Perth.

[Thursday 3pm #11] My thunder stolen : a sequel to the Catcher in the Rye

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Having turned 90 in January, J.D. Salinger is in the news, suing an author who calls himself J.D. California to prevent him publishing a sequel to The Catcher in the Rye called ’60 Years Later: Coming Through The Rye’.

The novel already appears for pre-sale on Amazon. The publisher is of dubious reputation, and the buzz around the book itself is not positive. If anyone was going to try to pull this off, it would have to be brilliant. As the title suggests, this sequel starts with Holden at 76, apparently losing his marbles and revisiting New York City.

In 2004 on my old blog (which was lost forever when the modblog servers went down permanently back in 2006) I wrote a creative post about a sequel to the The Catcher in the Rye called Holden Rides Again. In my post, I had obtained the manuscript from a girl who was romantically linked with J.D. Salinger’s son, Matty (star of an infamously bad telemovie version of Captain America – I’m not joking, this much is true). I gave a plot outline for the manuscript and was pleased when one person left a comment saying they couldn’t wait for it to be published for real.

J.D. Salinger has said that Holden exists only in the covers of the book; that there’s no more to tell. But for so many fans, myself included, that’s not true. I would love for him to have come alive for longer, to have read more of his adventures, to have found out how such a distraught youth might live the rest of his life.

In The Library of Babel, my new novel, the new draft actually starts with Tom finding a manuscript copy of J.D. Salinger’s sequel to Catcher in the Rye in the rare book room of the library. It’s a move that I’m in two minds about; I don’t want to dwell forever in the shadow of Catcher (characters reference it in my first novel; and originally in my second, one of the characters was named after Jane Gallagher, but this is gone now). But the point was something else – the sequel is about what happens when the angsty sixteen year old has to grow up. What comes next? What comes after deciding everyone’s a phony?

I wanted to situate my novel as an exploration of these themes. I have consciously left behind themes of adolescence and want to write about the mid to late twenties, and the challenges of living at peace with the world, while still trying to be authentic.

I may have to rethink using the sequel to Catcher in the Rye at all. In case it gets edited out, and in light of J.D. California’s hype, here’s my sequel to Catcher in the Rye, in the form of chapter four of the Library of Babel:

Holden rides again

Have a read and then vote in the poll, just like reality TV:

In defence of Holden

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Holden Caulfield that is, star of The Catcher in the Rye. I’m not old enough or mature enough yet to renounce my love of this book. It’s my favourite book. But reading this review of The Catcher in the Rye today disturbed me. He’s not deep, she argues; his version of deep is to dismiss the whole world as phony and have a nervous breakdown. If you think that’s profound you’re still adolescent.

Actually, I’m not going to leap to the defence of Holden. I haven’t the energy. But I think I will be horrified if, like the reviewer Kathy, I ever get to the point of renouncing Holden and everything that book has meant to me over the years.

The last time I re-read it in 2005 I had finally come out of an adolescent posture of defying the whole world, and I still loved it. It’s not just profound, Catcher in the Rye, it’s also beautiful and funny, and that counts even if you think you’ve outgrown Holden’s ‘phony’ insights.

Maybe it’s time to read again. See if I’ve grown up yet.

Buttering the toast : DeLillo capturing the everyday

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In my writing, I want to find beauty in everyday life. I don’t manage this very often. Don DeLillo does it very well. I was smiling to myself reading the first few pages of Libra, smiling with private delight in the wonder of his pages, the intricacies, defamilarisations, astute observations.

Mary Frances watched him butter the toast. He held the edges of the slice in his left hand, moved the knife in systematic strokes, over and over. Was he trying to distribute the butter evenly? Or were there other, deeper requirements? It was sad to see him lost in small business, eternally buttering, turning routine into empty compulsion. (16)

I haven’t put flesh like this on the scenes I’m writing at the moment. They’re bare bones skeletons, they don’t live and breathe, they haven’t been called into being with deep acts of imagination.

[Thursday 3pm #10] Amateur writers

I have this feeling that writing is one of the most difficult things for amateurs. The problem is this: few amateur writers are interesting to read. Despite years of writing, most amateur writers remain boring, cliched, inept. (If you are an amateur writer, I’m not talking about you.) Yet you take music, painting or even more obviously pottery, crafts, woodwork, and an amateur can usually produce things that others can enjoy. (Or if I knew anything about music would the jam sessions of amateurs be horrid to my ears? Possibly.)

One of the problems might be the type of people who are attracted to writing. Is there a disproportionate number of amateur writers who are self centred and have emotional problems? (I’m possibly guilty on two counts.) Not that emotional problems necessarily make for bad writing, but I think good writing nearly always comes out of strong empathy. And self-centred wallowing – which makes up too much amateur writing – is boring.

At the university level, I think the output of undergraduate creative writing classes would tend to be abysmal if it could be compared to that of fine art and music undergraduate classes. My friend commented that this is because you need to audition for fine art and music whereas the university can make a lot of money out of the slackers or talentless who want to take creative writing.

It comes down to the sad thought that whereas someone who devotes themselves to learning the piano can probably entertain family and friends as well as enjoy the act of playing, someone who devotes themselves to writing will probably not entertain many people at all with the story they print out and hand around. Especially if it’s the start of another fantasy saga.

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I was in a writing workshop recently and I noticed something concerning. If you’ve ever been in a writing workshop, you’ll notice such restrained politeness in discussing other people’s work. The knives are rarely out; there is rarely too much honesty. I always thought I wanted people to be more honest, but maybe that’s not too good either. Because in this workshop we were actually critiquing the work of an amateur writer who wasn’t in the room and who no-one knew. And I was shocked at how vicious everyone was with it. I thought it had some good points, but no-one picked up on these at all; perhaps because they knew the co-ordinator had held it up as a piece with problems.

I would hate to think the restrained politeness is a mask for viciousness. I think I prefer generous honesty whether the person’s there or not. It makes me fear that underneath everyone is jealously tearing down each other’s work while being polite about it; I hope that’s not the case. (But then you’ve probably witnessed me rip into a few published works on this blog; should the rules change or am I a hypocrite?)

[Thursday 3pm #9] This week I make the radio ratings

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This week, I am one of the lucky Australians to be surveyed for official radio ratings. I have to place a cross in every fifteen minute slot I listen to, and then another as to where I am listening. My participation will explain the sudden massive surge in Radio National’s ratings.

I get angry about commercial radio. For this reason, as much as I have been tempted to check what song is playing on one of those dreadful stations during some particularly dull moment of PM, I have avoided it, because I would hate for them to get one extra official listener.

Does commercial radio accurately reflect the tastes and demeanour of the majority of Australians? Do most Australians really want more chances to win every hour? Do they really want to listen to hours of commercials every week, propaganda that incites discontent and more spending?

Well, yes, probably.

I keep seeing a billboard for 94.5 FM with the slogan “Pack more into your morning with Bodega’s Bunch”. And every time I ask, pack more what? Insipid banter? Prizes?

And yet I must confess that I feel addicted to Radio National in a way that isn’t altogether healthy either. I find myself needing to listen to it even when I don’t want to. There’s some need to hear the voices, to learn something more.

I wish I wasn’t driving home so often at the time PM goes to air. I always feel like I need to listen to it, but it’ s never satisfying. Always the new surfaces of current affairs, the latest political developments. All this surface is so draining. I could listen to news and current affairs programs for the next twenty years and get no closer to an understanding of the situations described, the long history of the Israel-Palestine conflict, say.

I think as a society we need less news and more history. That’s why many of the other programs Radio National produces are so invaluable, reaching beyond the surface to history, analysis, ideas. In Perth, you’ll find it at 810AM. (Do not confuse it with 720AM ABC local radio; 720 is like commercial radio without the commercials.)

[Thursday 3pm #8] The Names

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As a child, one of my prized books was a book of baby names and their meanings. Not because I was planning names for my own children, but because I found it fascinating to discover what people’s names ‘really meant’. I thought it gave me insight into their true character. It also gave me a certain type of power, coming to school and announcing to other children what their names meant.

My name is of Hebrew origin and means ‘Gift of God’; I tried to read as much as I could into that. I told James at school he had a very bad name, as his name means ‘Deceiver’. I wondered how anyone could call their child James, knowing this.

And then there was Matthew C., whose name was Greek for ‘Gift of God’. I always wanted to be his best friend, and I thought this linked us in some special way. I told him this theory, but he was not entirely convinced. When he moved to Iceland, he didn’t reply to the letter I sent him.

Perhaps I have disabused myself of some of the primitive notions I had about names as a child, but not entirely. Instinctually, I still feel that other ‘Nathans’ should (a) be friendly to me and (b) have some trait of Nathanness to them. Time has proven neither of these things to be true.

Just as important as the ‘meaning’ of names has been the antecedents for names. I have always loved the tension present in my given names – Nathan David – from the Old Testament figures with those names. Nathan is the brave prophet who rebuked the poet king for adultery and murder. David is my father’s name; that irony interests me too.

‘Nathan’ used to be a fairly rare given name, of which I was very proud. ‘Hobby’ is uncommon too, and it was strange when another family of Hobbys moved to our country town when I was eleven. We didn’t think they were related; years later we discovered they were second cousins, separated from our awareness by family secrets.

One of these Hobbys was called Joshua, and was about the same age as my brother Joshua. I didn’t know what to make of this idea – would it be like having a twin brother to have someone with the same name? Or did it make a person un-unique, did it compromise their specialness, their distinctiveness in the world? I leaned toward the latter interpretation, and thought it a terrible cruelty to be a Smith, or even worse a John Smith.

In the year below me at high school, there were two Laura Smiths. Different years were never known beyond vague rumours, and it took me a long time to work out they were talking about two different Laura Smiths. One of them I knew by sight; the other I didn’t. A year after I graduated, one of them died in a car accident. I wondered if it was the one I knew by sight, or the one I didn’t, and tried not to think of it as sadder if it was the one I knew by sight. I wondered what the surviving Laura felt, if it seemed a close call.

And then, finally, last year I met, in a manner of speaking, the only other Nathan Hobby I know of in the world. I found him on facebook. He’s younger than me and into football, from what I can gather about him. I thought there would have to be something essentially similar about us. But of course, there didn’t have to be. I still get a shock on my facebook feed when I read statements like ‘Nathan Hobby is no longer in a relationship’.

But then perhaps the more remarkable twin, an almost Borgesian one, is my literary twin, Nathaniel Hobbie. When I was working in a public library in 2004, his book arrived about the same time as my book came out. It was called ‘Priscilla and the Pink Planet’ and it’s about a little girl obsessed with pink. His career has been more successful than mine so far; he’s followed up with four other books about Priscilla.

It sounds like a Vonnegutian alter ego for me; I even started a novel called Lazarus the Pacifist Superhero with Nathaniel Hobbie as the main character. It makes it seem there must be some power to names and that out in the world are variations on each person.

Do you have a twin out there in the world?

Stats and introductions

Despite knowing how shallow it is, I do check how many visitors I’ve had and am excited to have passed the 30 000 mark yesterday! (If only my next book sells this many.) Thanks to you for stopping by. (The counter can be seen in the sidebar.)

In celebration, I would love to meet more of you – why not leave a comment introducing yourself if you haven’t made yourself known yet, or even if you have already made yourself known? Let me know your interests, the things you wish I’d write about more or write about less, and feel free to promote your blog or your book or your manifesto.